This third art and ideas module deepens your existing thematic and historiographical knowledge building on Art and Ideas II. In this module, we will familiarise ourselves with some of the most influential and insightful theoretical approaches to art in the 20th and 21st Century.

This module offers final year students a unique opportunity to work together in an interdisciplinary team on a real-world project for a local partner organisation. It enables you to use the knowledge and skills you’ve acquired during your degree to address a real-world challenge, while sharing and developing your creative, organisational and practical abilities. By doing so, this module will prepare you for entering the graduate labour market or going on to post-graduate study.

Is Montaigne right to wonder whether Westerners are worse off morally than tribes who practice cannibalism? What kind of writing does George Orwell champion? What did Marx and Engels achieve with ‘The Communist Manifesto’? Examine the ‘dangerous ideas’ presented in a range of subversive essays and manifestos. Study how they challenge and satirise existing ideas and social arrangements. Experiment with writing, thus broadening the approach of your own essays.

Is Montaigne right to wonder whether Westerners are worse off morally than tribes who practice cannibalism? What kind of writing does George Orwell champion? What did Marx and Engels achieve with ‘The Communist Manifesto’? Examine the ‘dangerous ideas’ presented in a range of subversive essays and manifestos. Study how they challenge and satirise existing ideas and social arrangements. Experiment with writing, thus broadening the approach of your own essays.

Is Montaigne right to wonder whether Westerners are worse off morally than tribes who practice cannibalism? What kind of writing does George Orwell champion? What did Marx and Engels achieve with ‘The Communist Manifesto’? Examine the ‘dangerous ideas’ presented in a range of subversive essays and manifestos. Study how they challenge and satirise existing ideas and social arrangements. Experiment with writing, thus broadening the approach of your own essays.

Access to water is one of the most urgent global challenges facing us today. Vital for health and well-being, as well as integral to indigenous cultures and industrial processes, water is a threatened commons and contested commodity. In this module, we will explore global and local case studies that highlight challenges of scarcity, contamination, privatization, and climate change, and the cultural importance of bodies of water for diverse communities. We will examine water-related problems, such as economic and urban development, grassroots activism, political conflict, community relations, heritage and public health.

What is politics (is it about justice or power)? How does political philosophy relate to real politics? What are competing approaches in contemporary philosophy? What are the strengths and weaknesses of these approaches?

Develop your research and written skills through writing a dissertation on a philosophical topic studied in either your second year or the autumn term of your final year.

This module examines the relationships between faith and reason, religion and philosophy. We shall approach these topics, historically, by considering how they were discussed by some key figures in nineteenth-century European philosophy.

Discover the philosophical questions that are raised by everyday medical practice and recent developments in medical science. You consider topics including reproductive ethics, resource allocation, the ethics of enhancement, and biopolitics.

“Analytic Philosophy” is a (sometimes controversial) term commonly used to describe the dominant philosophical tradition in the English-speaking world from the early 20th century to present day. We will explore prominent themes and authors within this tradition. The focus will vary year-on-year; examples include topics from analytic philosophy of mind and metaphysics (the mind-body problem; personal identity; consciousness and “qualia”…) and topics from analytic philosophy of language (what is meaning? How do names and descriptions refer to objects? Does context make a difference to the meaning of what we say, and does what we say shape the context in return?...)

Discover Ancient Greek philosophy and read some of the most influential works in the history of Western Philosophy. In this module we focus on Plato and Aristotle, exploring how ethics, political philosophy, epistemology, metaphysics and psychology are all intertwined. The course begins with an overview of philosophy before Socrates and ends with a short exploration of the philosophical schools that flourished in the Roman empire.

Existentialism encompasses a variety of different thinkers unified by a) the belief that human existence cannot be fully understood using the categories provided by the philosophical tradition or the natural sciences, and b) a commitment to taking seriously the first-person quality of experience as it is lived. For this reason Existentialism has close ties to Phenomenology, which is a philosophical methodology defined by its insistence on examining meaning as it is experienced first-personally in order to uncover the structures governing the possibility of those meaningful experiences. We will address the key Existentialist question: How do you become who you are? We will make use of figures from both within and outside of the phenomenological tradition when addressing this question.

This module introduces students to different traditions of “Critical Theory”. Critical Theory, a tradition associated with the Frankfurt School but also embodied by wider radical traditions, aims to reflect critically and holistically on society and the role of the theorist within it in order to tackle oppressions and the ideological forms of thought that underpin them, and thus to contribute to projects of emancipation.

Kant's Critique of Pure Reason initiates a new 'critical' method in philosophy which has been highly influential in both continental and analytic philosophy. His critical method establishes a new way of thinking about the relation in which we stand to the world, and the role played by knowledge and judgement within that world.